Sermon: Tell and Show
This sermon considers the feeding of the five thousand as an instance of God’s characteristic pattern of “telling and showing.” Jesus has already described the hidden, abundant economy of the kingdom through parables; now, in a deserted place among a hungry crowd, he makes that kingdom visible through compassion, healing, bread, and the gathered fragments. Read alongside Isaiah 55 and Psalm 145, the miracle reveals God’s provision as the tangible expression of his steadfast love and the fulfillment of his covenant promises. The Eucharistic pattern of taking, blessing, breaking, and giving then becomes not only a sign of Christ’s self-offering but also a pattern for Christian witness: having heard and seen the goodness of God in Christ, the Church is sent to tell that good news and embody it before a hungry world.
Sermon: The Falcon and the Falconer
Jesus describes what it looks like when the Messiah comes to town…because the Messiah has come to town! The Spirit has already descended upon him, he has received the Father’s anointing, and he will move forward from this sermon on his search-and-rescue mission. The promises of God are being fulfilled and will be fulfilled through Jesus: it is a veritable Jubilee.
Old Friends and Bookends: A Trinity Sunday Sermon
Three persons are present in creation: God the Father is obvious. The Spirit is there, too, brooding and hovering over the deep like a mother bird over her young. But did you notice the second person? When God said let there be light and it was so, this was the presence of the divine Logos. The Word who would later be the Word made flesh flowing forth from the metaphorical mouth of God as an active agent in creation. Before we ever hear about stars and skies, slithering snakes, and slow-slinking sloths, we see Father, Son, and Holy Spirit in a co-eternal relationship overflowing with love into creation.
A Community of Character
Because Jesus’s heart overflows with mercy and abounds with grace, therefore we are enabled to bind up the broken, heal the sick, search for the strays, bring back the lost, and strengthen the weak. This is not a task built upon retribution but a process soaked in prayer, covered in the name of Jesus, and teeming with divine love.
Call and Response
Once God sees that Moses has turned aside and drawn closer, God calls out to him, calling him by name. God knew Moses before Moses ever knew God. You, my friends, were known by God before you ever knew him. God knows you intimately. He knows your deepest thoughts, your strongest fears, your most burning desires. He knows the number of hairs on your head, he knit you together in your mother’s womb. You are known by God and you will be known by God, world without end. Amen.
The God Who Always Provides
As Christians, we have been crucified with Christ through the waters of baptism and we have been raised to new life with him by his resurrection. This is why we renew our baptismal covenant at the Easter Vigil, this is a baptist liturgy. Resurrection means that God has provided us with new life, resurrection life, everlasting and eternal life in the here and now because of what he has done in Christ, because of what God has done in, through, and for him.
Do You Know What I have Done To You?
Maundy Thursday is charged with so much historical electricity, such thick theological meaning that you can’t take a step or two without bumping into a significant biblical theme. It’s like a one-pot meal: Passover, Eucharist, sacrificial lambs, foot washing, stripping the altar, pain, passion, servitude, glory, forgiveness, and divine love all mixed together.
All Rise: The Passion and Killing a Mockingbird
The Sunday of the Passion isn’t about palms or donkeys or songs, beloved, it is about the cross. And in the shadow of the cross we come to the sickening understanding that we can sing, “All glory, laud, and honor” and then cry out, “Let him be crucified,” days later.
Stay Salty, My Friends
nature of a covenant. No wonder Jesus is a priest in the line of Melchizedek forever and that he will reign on David’s throne, forever.
What is the Sunday Lectionary?
It is likely that you’ll hear a variation of the following words at an Anglican Church on Sunday morning, “Please be seated to be instructed from the Word of God.” It’s clear that the Bible is going to be read aloud for the purpose of teaching and formation, but who assigns the lessons? Is it left up to the whims and fancies of the priest or is there some standard by which our lessons are selected?
