The Paradox of the Cross

The Paradox of the Cross

The liturgical year presents the Church with many opportunities to reflect upon Christ’s work on the cross. On Good Friday we are invited to meditate upon the agony and pain, the love and obedience, the silence and awe of His crucifixion. One typically leaves the Good Friday liturgy full of sorrow and torment mixed with thanksgiving for God’s unrelenting love. We then return to the cross, in a way, on Easter as we come to flower the cross with our own blooms and blossoms, celebrating that what was intended for evil by man was ultimately used for good by God for the life of the whole world.

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What is the Sunday Lectionary?

What is the Sunday Lectionary?

It is likely that you’ll hear a variation of the following words at an Anglican Church on Sunday morning, “Please be seated to be instructed from the Word of God.” It’s clear that the Bible is going to be read aloud for the purpose of teaching and formation, but who assigns the lessons? Is it left up to the whims and fancies of the priest or is there some standard by which our lessons are selected?

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The Plurality of Christ's Presence in the Eucharist

A robust understanding of a dually climactic liturgy, of both Word and Sacrament, will lead to a deeper acknowledgment of Christ’s pluralistic presence in the Eucharistic ordo. Our Lord is present in, among, by, with, and for his creation and we should expect nothing less from the summit of our praise and worship.

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