Sermon: Masters of Mercy

Sermon: Masters of Mercy

Masters of Mercy explores how our habits form us in an age when Americans spend nearly 49 hours each week consuming digital content. Moving through Matthew 15—from the Pharisees’ obsession with purity to the persistent faith of the Canaanite woman—the sermon reveals the widening reach of God’s saving mercy. Isaiah and Romans confirm that God gathers outsiders and extends grace beyond expected boundaries. Because we ourselves have been gathered and welcomed to a table we did not earn, Christians are called to become “masters of mercy,” formed by Christ and sent to gossip the good news.

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Sermon: Tell and Show

Sermon: Tell and Show

This sermon considers the feeding of the five thousand as an instance of God’s characteristic pattern of “telling and showing.” Jesus has already described the hidden, abundant economy of the kingdom through parables; now, in a deserted place among a hungry crowd, he makes that kingdom visible through compassion, healing, bread, and the gathered fragments. Read alongside Isaiah 55 and Psalm 145, the miracle reveals God’s provision as the tangible expression of his steadfast love and the fulfillment of his covenant promises. The Eucharistic pattern of taking, blessing, breaking, and giving then becomes not only a sign of Christ’s self-offering but also a pattern for Christian witness: having heard and seen the goodness of God in Christ, the Church is sent to tell that good news and embody it before a hungry world.

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Here am I, Send Me!

Here am I, Send Me!

This is not just any God. This is the God of Israel, the God of Abraham, Isaac, and Jacob. This is the God who chose a man to become a nation, who fashioned a people from himself, who rescued them from Egypt, who led them as a pillar of cloud by day and fire by night, who settled them into the Promised Land. This is the God who is both covenant maker and covenant keeper. This is the God who is seated upon the throne, reigning and ruling over creation. This is the “holy, holy, holy” whose glory fills the whole earth. This is the God before whom our only response can be, “Woe is me! I am lost! I am unclean! I am a ragamuffin!”

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