God of Grace and God of Glory
The grace and glory of God are most fully revealed and embodied through Jesus in the cross as he bears the weight and punishment of our sins so we don’t have to! We had racked up a debt which we could not pay, but the Son poured himself out on the cross in our stead.
Losers Rule
Jesus took our sin and shame to the cross and he said, “It is finished.” You are forgiven. You are redeemed. There is no fine print or blackout date. It is finished. God has parted the red sea of your sin and brought you to a land flowing freely with forgiveness.
A Community of Character
Because Jesus’s heart overflows with mercy and abounds with grace, therefore we are enabled to bind up the broken, heal the sick, search for the strays, bring back the lost, and strengthen the weak. This is not a task built upon retribution but a process soaked in prayer, covered in the name of Jesus, and teeming with divine love.
Call and Response
Once God sees that Moses has turned aside and drawn closer, God calls out to him, calling him by name. God knew Moses before Moses ever knew God. You, my friends, were known by God before you ever knew him. God knows you intimately. He knows your deepest thoughts, your strongest fears, your most burning desires. He knows the number of hairs on your head, he knit you together in your mother’s womb. You are known by God and you will be known by God, world without end. Amen.
Priesthood and Disability in the OT
The topic of disability has recently opened itself in Biblical scholarship and theological studies. The conversation stems from a larger societal movement concerning both the personhood of the disabled and their role in society. Since the topic is fairly new, however, the reach of scholarship has just begun to bring the discussion into the ethical dialogues. In the world at large, ethical treatment and consideration of the disabled is lacking.