Do You Know What I have Done To You?

Maundy Thursday is charged with so much historical electricity, such thick theological meaning that you can’t take a step or two without bumping into a significant biblical theme. It’s like a one-pot meal: Passover, Eucharist, sacrificial lambs, foot washing, stripping the altar, pain, passion, servitude, glory, forgiveness, and divine love all mixed together.

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Substitutiary Locomotion?

On this Fifth Sunday in Lent, the final Sunday before the Sunday of the Passion and the commencing of Holy Week, the lectionary offers us up a heavy and necessary dose of hopeful fortification for the things to come. After the pomp and circumstance of next week’s procession of palms, we will be thrust into the depths of the crucifixion, into the agony of the cross and tragically tremendous terror that is the fallenness of humanity. It will be so easy for us to enter into the narrative and lose sight of the fact that Jesus is not helpless in his hour of need, but rather the Powerful One has allowed himself to be powerless that humanity’s perpetual propensity for sin might extinguish and exhaust itself upon his life and body.

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Give Up: An Ash Wednesday Sermon

want you to know that there is hope at the end of this, there is light at the end of the penitential tunnel, there is peace to be found, there is joy to be embraced, there is glory in our midst. In order to find the hope, light, peace, joy, and glory we must have a shift of perspective and discover the remedy to our heart condition and sin-sick souls.

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Jesus, Greatest Of All Time

Jesus is greater than the sacrifices of IsraelJesus is greater than the angelsJesus is greater than Moses, Abraham, Aaron, and MelchizedekJesus is greater than Israel’s high priestsOne could argue, in contemporary language, that Jesus is the Greatest of All Time. Our image, painted by James Tissot, shows Israel’s “all stars” welcoming Jesus into heaven after the crucifixion. Jesus is the GOAT.

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Constant Vigilance: A Sermon for Advent 1

Constant Vigilance: A Sermon for Advent 1

We are not awaiting the thief to come in the night. While the second coming might be compared to a thief coming in the night, please remember that we are actually talking about the return of the King, the coming of the One who has a rightful claim to the throne and who will judge all things and put the world to rights. Jesus is coming, both King of kings and Lord of lords, and our call is to prepare our hearts for his return, even as we reflectively prepare to celebrate his birth once more. May we be found faithful and vigilant.

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