The Paradox of the Cross

The Paradox of the Cross

The liturgical year presents the Church with many opportunities to reflect upon Christ’s work on the cross. On Good Friday we are invited to meditate upon the agony and pain, the love and obedience, the silence and awe of His crucifixion. One typically leaves the Good Friday liturgy full of sorrow and torment mixed with thanksgiving for God’s unrelenting love. We then return to the cross, in a way, on Easter as we come to flower the cross with our own blooms and blossoms, celebrating that what was intended for evil by man was ultimately used for good by God for the life of the whole world.

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Anglican Spiritual Formation: Worship

Anglican Spiritual Formation: Worship

All that exists is God’s gift to man, and it all exists to make God known to man, to make man’s life communion with God. It is divine love made food, made life for man. God blesses everything He creates, and, in biblical language, this means that He makes all creation the sign and means of His presence and wisdom, love and revelation. (For the Life of the World)

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On Confirming Youth

On Confirming Youth

Discipling teenagers is not an easy task. I studied youth ministry at a Christian college, served in youth ministry a non-denominational church for six years, and now I am a student ministry director at an Anglican parish. I write as a practitioner seeking clarity and conviction for my own students, more like Deogratias than Augustine! Yet I find that the Anglican tradition offers a uniquely helpful perspective and practice for forming youth.

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Mere Catholicity

Mere Catholicity

Genuine catholicity may require telling some brethren that the Kingdom is broader than they think. If God has welcomed people to His table what right have we to bar them? It may also require that we tell some brethren on the other side of the Tiber that the Kingdom is narrower than they think. What is certain is that we will never tell them if we don’t talk to them. But be careful if you do…you might just learn something.

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Anglican Mariology: A Modern Reformation

Anglican Mariology: A Modern Reformation

Anglicanism remains as that branch of the Protestant tradition which holds fast to the rich traditions of the church and can be, both historically and liturgically, tied to the Roman Catholic Church.[1] While other Protestant traditions emulate these characteristics, none do so like the Anglican tradition. That being said, one can see the rich Mariology of Catholicism present within Anglican liturgy. This is where Anglicanism receives its popular slogan: “too Protestant to be Catholic and too Catholic to be Protestant.” Although a blanket statement which may be misleading at times, pertaining to Mariology it does fit well. Truly, Anglican Mariology is far too Catholic for most Protestants to be comfortable with it, but also far too Protestant for Catholics to agree.

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Priesthood and Disability in the OT

Priesthood and Disability in the OT

The topic of disability has recently opened itself in Biblical scholarship and theological studies. The conversation stems from a larger societal movement concerning both the personhood of the disabled and their role in society. Since the topic is fairly new, however, the reach of scholarship has just begun to bring the discussion into the ethical dialogues. In the world at large, ethical treatment and consideration of the disabled is lacking.

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